Commemoration ceremonies were held online. Zen Meditation Supplements Marriage Preparation Services by Buddhist Temples
As the coronavirus epidemic forces institutions around the world to change their approach, these new aspirations are one of the ways in which Buddhist groups survive in Japan. Their temples are part of the landscape. There are about 77,000, more than the number of convenience stores in Japan.
COVID-19 has further hurt Buddhist organizations, which in recent years have been struggling to reduce Japan’s aponia population and weaken interest in religion among young people. One assumption is that the total revenue of temples has halved by 2020, five years from now. And now the virus has kept believers at home by reducing their donations, such as memorials to the dead.
Buddhist temples have flourished in Japan for more than a millennium. But they need money to work, the epidemic has prompted some priests and monks to think of new ways to earn a living. It reflects the way in which the entire industry, from travel to lunch to retail, has to improvise as COVID-19 restrictions hit their regular businesses.
Ryosokuin, a temple with more than 660 years of history in Kyoto, is one such innovator. Meetings such as scholarships, such as scholarships, have boosted its online operations. It developed a meditation program that has been downloaded more than 15,000 times than it expects to finally monetize, և it organized an online Zen meditation community called UnXe, which means “sit in the cloud”.
“As we lost visitors and donations fell, we realized that our usual snow to support our actions was no longer working,” said Torio Ito, the temple’s deputy high priest. “We have to adapt to a management style that is timely.”
Buddhism in Aponia has a history of the sixth century, but such challenges have brought several periods. According to Kenji Ishii, a professor of religious studies at Tokyo Kokugaku University, more than a third of the temples could disappear by 2040.
Temple revenues are also falling. The overall figure is likely to have fallen by about 51% from 2015 to $ 2.4 billion (263 billion yen) by 2020, according to Hidenori Uka, a priest and independent journalist at the Chokoto Shock Temple.
The epidemic is exacerbating financial problems in a wider area of Japanese society. As the economy recovers, the state of emergency in major cities continues to weigh on consumer spending. And businesses that serve customers face-to-face, such as retailers, have been hit particularly hard, leading to bankruptcy waves for restaurants and hotels.
Located near Tokyo’s Old Fish Market, the four-century-old Tsukiji Hongwanji Temple is another organization that seeks to make the most of the virus era. It launched an online memorial service for families who did not wish to attend the funeral in May last year and held about 70 similar events, according to the temple’s representative, Priest Eugene Yasunaga.
The organization also undertakes areas where standing temples are not traditionally known, such as matching services, cafes, and yoga classes.
“Like Amazon.com responds online to different customer needs, Temple can do the same,” he said.
Another area that Japanese religious institutions are increasingly exploring is investing in environmental, social and governance. Tokuunin, a Buddhist temple in central Tokyo, has bought 40-year social bonds sold by the University of Tokyo.
“At a time when we can barely make ends meet from long-term savings, we are happy to be able to contribute to society while earning enough to cover inflation,” said His High Priest Yuzan Yamamoto.